While
analysing (in
Will
the WPB/PVDA/PTB join the accusation that the KKE is (still) not free
of 'Chruchov-Breznjevian “left”-formulated, revisionism'?(2)
) the critic of Alexandré Garcia, “En
defensa del pueblo chino (1a parte)”
on the article
”The
International role of China”,
writtten by Elisseos
Vagenas, member of the CC of KKE, I realised
how the ACTUAL revisionist leadership of the WPB/PVDA/PTB once
manipulated
the congresses, in
preparation
of a later “revisionist transformation”.
Important
political analyses (to compare with analyses which were made in the
KKE and then submitted to an affirmation on the 19th
congress) made by Ludo Martens - when he was still
by-majority-on-congresses elected president of the WPB –
normally should have been discussed, eventually amended and then
voted in order to be a party-point-of view which had to be
assimilated by alle party-members.
But
those analyses, presented as “books written by Ludo Martens”
were integrally – but very formally – presented as
“party-points-of view” in reports ABOUT
the congresses. And - in the beginning – everybody was urged “to
buy, read and promote around him or her “ those books. But this
“guideline” quiet down and now (while those books are not printed
and sold anymore by EPO itself) the new leadership can take
positions which are OPPOSING former positions.
So
for example there is the book (not existing in English, only in
French or Dutch) “From Tien An Men to Timisoara struggle and
debates inside the PVDA(WPB) (1989-1991)”, (EPO, 1994, ISBN
90 6445 898 7) (I searched on the web... this book is not available
anymore, anywhere)
In
the book “Party of the revolution” (compilation of
the documents of the 5th
congress in 1995) there is made references to the book “From
Tien An Men to Timiisoara...”:
“Inside
the Workers Party of Belgium is existing a huge consensus on decisive
political questions on which a lot of organisations have split.
These
consensus is the result of broad debates: and is formulated in
definitive documents.(...) “From Tien An Men to Timisoara”
(...)”The USSR, the velvet contra-revolution” (...)
”Another view on Stalin”...”1
By
“huge consensus” is formulated a - by a lack of
conscious study and discussion among ALL members and eventually
amending on the 5th congress - just formal acceptance
as “party-point-of-view”.
Translations
of characteristic passages of “From Tien An Men to Timisoara...”:
p.
13 Who chooses to become member of the Workers Party of Belgium (WPB;
Partij Van De Arbeid – PVDA) is doing that after serious
deliberation. He will engage himself for the liberation of the
working class and the working masses. He knows that he is sharing
with all other members of the Workers Party of Belgium an identical
ideal and an identical engagement and that all are bounded by an
identical discipline. In the Party democracy and creativity is
promoted in order to realise better common objectives. A communist is
not only struggling to put an end to exploitation, repression and
injustice in his own country. Since capitalism has become a global
system, class-struggle of the workers is internationalist. Each
communist is supporting the anti-imperialist and democratic
revolutionary movements in the third world. He is solidary with the
socialist revolution and with those communists who defend socialist
construction against the old hostile classes, against the
imperialist subversion and against the revisionist tendencies in the
party itself. The political line of the Workers Party of Belgium
concerning the history of the socialist countries, is formulated in
the two books “The USSR and the velvet contra-revolution”
and “Another view on Stalin” an further in the
document “Tien An men, from revisionist derailment to
contra-revolutionary rebellion”
p.145
.....(S)ince Deng Xiaoping, about whom Mao said he was the second
Chinese Chruchev, came into power, the policy of Mao certainly is
revised and revisionism has certainly spread.
p.
170 When Hu Yaobang, and later on Zhao Zhiang, were secretary-general
of the Chines Communist Party, they followed a line which was more
revisionist than that of Chruchov between 1956 and 1964. Who is
claiming that the dictatorship of the big bourgeoisie has began with
Chruchov, logically has to conclude – as are doing our Albanian
comrades – that capitalism is restored in China. But we have seen
how fiercely has been struggled in the Chinese CP and how the
rightmost group has taken a beating in June 1989
This
proves that the seizure of power by the revisionists encounters over
a long historical period of great resistance and that they can be
reversed., A fact that does not diminish the enormous difficulties to
realize that turnaround.
The
authentic dialectical points of view of the WPB (formulated by Ludo
Martens but afterwards affirmed on the 5th
congress in 1995),on the analyses made by Enver Hoxha
about the political developments in China are certainly less
unilateral as those of Alexandré Garcia
(of which he insinuated that they are the SAME as that of the WPB –
read the large quote in the paragraph “The
references of Alexandré Garcia to the WPB and/or its former
president Ludo Martens,
in my previous article
Will
the WPB/PVDA/PTB join the accusation that the KKE is (still) not free
of 'Chruchov-Breznjevian “left”-formulated, revisionism'?(3)
):
p.
213. From 1973, when the foreign policy of China began to swing to
the right, Enver Hoxha formulated a number of pertinent observations
on the class struggle internationally. It is beyond all doubt that
the Chinese Communist Party, and also our own party, could have drawn
lessons out of these critics and could have avoid positions which
were to one-sighted.
When
China began to support a united Europe against the two superpowers,as
well on political as on economic and military level, Enver Hoxha made
the following remark:”Let us struggle to tighten the
contradictions, Zhou Enlai is saying. Up there we agree. But for
whose benefit the contradictions had to be tightened? And are those
the only contradictions? (...) Do we have to forget that there exists
the huge problem of classes, the struggle of the proletariat, that is
to say, solving the contradictions between proletariat and
bourgeoisie?”2
Enver
Hoxha has never shared the opinion of the Chinese Communist Party,
considering the USSR in the years '75-'85 as the most dangerous
superpower. (...)
Enver
Hoxha was therefore right to focus the barrage of his criticism on
the strategy of Deng Xiaoping, who declared in October '77: "One
must have to defeat the global war plan of the Soviet Union and I
hope that that fight will unify the whole world, third world world,
the second world and even the United States that belong to the first
world. (...) the mobilization should be a"multilateral,
political, ideological, economic and military one.”3
Enver Hoxha accused the adventurous type and provocative character
of that strategy. "It may not care Deng Xiaping whether the
actions that he stands lead the peoples of the proletariat of all
countries into a bloodbath collapse ... That fascist takes no notice
of the liberation struggle of the people which turn against
imperialism, social-imperialism and against the reactionary
bourgeoisie in their own country."4
But
while Enver Hoxha condemned the opportunistic deviations from the
Chinese Communist Party, he overreached in a no less dangerous
leftist formulations..
From
the moment that Nixon in 1971 was received in China, Enver Hoxha
advanced the hypothesis that China was becoming a new “superpower”.
(...)
Enver
Hoxha had a clear view on the danger existed that the Chinese
leadership would conciliate with certain revisionist tendencies.
(...)
But
instead of making a concrete analysis of the political struggle in
the Chinese Communist Party – as well of the revisionist tendencies
which surely exist, as also of the Marxist-Leninist tendency –
Enver Hoxha lost himself in leftist exaggerations and unfounded
statements. (...)
But
Enver Hoxha thought he had to prove more, namely that Mao would never
have been a Marxist! “Mao continues to claim that "the
peasants the most revolutionary and guiding force, that the
revolution must rely on farmers. The role of the proletariat in the
revolution under Mao is only coming on the second and perhaps even on
the third place.(....)”5
The first text of the first volume of the works of Mao has as title
ANALYSIS
OF THE CLASSES IN CHINESE SOCIETY.
It is written in 1926 and is on itself sufficient to contradict all
think twists of Enver Hoxha. During the whole revolution the Chinese
Communist Party delivered an intense clandestine work among the
workers. Lot of worker-cadres were sent to guerilla-areas when they
were on the brick of been discovered by the police. There they joined
the proletarian cadre which has always been the backbone of the
peasant-army.
It
is in fact interesting to determine once more that the leftist and
extremist “analyses” are standing apart from reality and are
denying dialectics. That is the reason why they can easily coincide
with the “revisionist” analyses.(...)
Enver
Hoxha has formulated some critics on the way on which the struggle
has been waged in the Chinese Communist Party. They are worth being
studied. In 1966-67 he had the following commentary on the struggle
against revisionism during the Cultural Revolution.”One should
fight his enemies not only in word or wall papers but, if necessary,
even with a well-directed shot. The enemy must feel the blows of the
dictatorship of the proletariat.”6
“If one continues with the opportunist “education, and
re-education”, than is one exposed to great danger.”7
“A revolution which is not hitting the leaders of the betrayal, is
not revolution”.8
(...) “It was found that there is an opportunist, liberal-bourgeois
attitude adopted towards the hostile, anti-party elements. Khrushchev
praised the Chinese for that attitude and Mikoyan called it "the
good attitude of the Chinese comrades" who "had nothing in
common with the policies of Stalin towards de cadres.”9
“Liu Shaoqi and with him his whole group, will again bow his head,
like he did already all those times, and he will raise his again,
like those other times. But Mao will not anymore be there to save the
situation.”10
The
events of the last fifteen years, give those comments their full
meaning. Deng Xiaoping and the other members of the group around Liu
Shaoqi have made their self-criticism, and promised that they would
no longer set the correct decisions of the Cultural Revolution in
question But once in power, they have allowed that Hu Yaobang and
Zhao Zhijang put into practice a much more advanced revisionism than
what Mao fought in 1966. It is clear that the CCP has difficulties to
develop a coherent Marxist-Leninist line, in what concerned the
dictatorship of the proletariat, the class struggle under socialism
and Marxist-Leninist education. The party has not been able to find a
correct balance between the criticism on and education of cadres who
have made mistakes of opportunism and the elimination of the hard
revisionists. And apparently the revisionists constantly improve
their tactics, to hide their true intentions, to take in leadership
positions and to recruit bourgeois elements of
But
Enver Hoxha withdrew unfounded and premature decisions out of the
fact that opportunistic mistakes could be noticed. He contributed
little to the aspect of "political struggle - criticism -
education and re-education of the cadres” and laid one-sided
emphasis on purification and repression (...).
For
Enver Hoxha any disagreement was a conspiracy. There was little
effort to try to solve even serious disagreements by discussion and
political struggle. Balances of such political struggles were not
used for the education and the political and ideological unification
of the cadres. There was apparently a unity, but that was not based
on the common understanding of the contradictions that came up during
the fight.
The
official (on congresses by a majority affirmed) line of the
WPB/PVDA/PTB about China is one that is very
critical about the politic
of “Reform and Opening”
started in 1978 by Deng Xiaoping. Although at the time of 1994 there
was the recognition of “positive
aspects” to it, there was
ALSO the recognition of “a
danger of revisionism” of
the possibility of a “restoration
of capitalism” in China.
This point of view was abandoned
by the national WPB-cadre, Boudewijn Deckers, and so was silently
“allowed”
to WPB-cadre Peter Franssen to develop the point of view that “the
politic of Deng Xiaping was a correct Marxist answer on the utopian
or “leftist” policy which Mao had supported after -say- 1950”.
(I will prove this CONCRETELY in further articles – in fact I did
this already partly in
this (downloadable) document
wich is an critic on Peter
Fransen's analysis) The
by congresses approved - by Ludo Martens formulated - point of view
about “the reforms
of Deng Xiaoping”:
p.221.
In the first place there is the economy. The ten years of the reforms
of Deng Xiaoping have brought undoubtedly much material progress. But
they have also increased the influence of capitalism and imperialism
and so created the economic base for the contra-revolution. The
liberalisation and the liberation of the powers of the market have
strengthened the economic powers which fight socialism and which
sooner or later, will unchain a fight for the power. And that is what
they have done during the so-called “movement for democracy on the
Tien An men-square.(...)
Boudewijn
Deckers in 200311
referred to this point of view in a negative and “truncated” (and
so subjective) way.... and then linked it to Ludo Martens or to the
“WPB-point of view of that moment” (see note), so wiping
the original point of view out of the “collective memory” of the
party:
“In
1989, after the events of Tien An Men, we had the impression that
capitalism was wildly attacking in all directions and was threatening
to become the main aspect in China12.
But today the socialist state disposes more laws and regulations in
order to control the development of the capitalist enterprises and to
orientate towards a mixed economy.”13
Further,
the ORIGINAL point of view of the WPB -formulated by Ludo Martens in
the book “From Tien An Men to Timisoara....”:
p.222
The otherwise reasonable policy of the limited development of
capitalist industry in China has been derailed and resulted in a
proliferation of capitalist enterprises.(...)
p.223.
Imperialism and capitalism, who have a solid base of influence in the
Chinese economy, supported the so-called democratic movement and the
"reformers" in the circles around Zhao Zhiyang, with the
aim to establish a legal political power.(...)
The
second negative development which we could notice in China between
1979 and 1989, is situated on political level; with the growing of a
new contra-revolutionary power.
As
soon as China proposed an economic policy that involved the
development of a capitalist sector and let do the multinationals
their appearance, also appeared on the political level, the first
anti-socialist forces. In 1979, Beijing had a "wall of
democracy", a wall on which all types of anti-communist
publications found a place. On March 9, 1979 on what became a famous
wall poster (.....) .... the following lines (...) Second point: "We
demand the release of the obsolete statements of Mao Zedong and of
the principles of Marxism, which no longer correspond to reality. In
addition, we demand the abolition of class struggle" Third:"We
demand that the Communist Party, which was owned by Mao Zedong, once
again become the party of the whole people "(...)14
(...).
p.
224 The man who in '78-'79 defended most powerful the political views
of imperialism, was Wei Jingsheng. He has, in the Western right-side,
acquired a certain prestige with its slogan that China needed a fifth
modernization: democracy (...).
The
counter-revolutionary ideas, which Wei defended along with a small
group of admirers of imperialism in '79, found over the years an
increasing resonance among the intellectuals. There are several
causes for this. The party neglected the Marxist-Leninist education
of the students. She has not waged no more struggle against the
political conceptions of imperialism. Liberalism, corruption and
illegal enrichment spread among certain factions of the party. (...)
p.
225. A third negative development played a decisive role in the
development of the mass movement of Bejing: the internal divisions of
the Chinese Communist Party and the appearance of a very influential
revisionist wing.
Hu
Yaobang, General Secretary of the Party since 1981, was the most
prominent representative of this Chinese revisionism. In 1981 his
group "rejected the theory of classes and class struggle
throughout the socialist period and the presence of the bourgeoisie
within the Communist Party.”15
WPB-cadre
Peter Franssen talked about the necessity during construction of
socialism of a “united front ... with the (national) capitalists
and bourgeoisie”, in 2007.
In
this “analysis” of 2007, he is in fact “paraphrasing” Mao
Zedong's “fundamental essays “About new Democracy”(1940)
“About Coalition-government” (1945) and “About the correct
solution of contradictions among the people” (1957), in which is
strived towards a united front with the capitalist class in
order to lift the country out of its underdevelopment and in which is
defended that the building of socialism is very gradually an spread
over a long historical period.”16
Further
the ORIGINAL point of view of the WPB...:
p.
226. Four years later Hu would declare: “We have decided from now
on, not to use anymore the expression of anti-party and
anti-socialist element.”17
Rotten and corrupted elements, bureaucrats and revisionists could now
quietly proceed.
Deng
Xiaoping “rehabilitated” those party-cadres as Liu
Chaochi, who were judged that they followed an anti-socialist and a
capitalism-promoting direction...18
Further
the original judgement of the WPB about the link between
“rehabilitation” of revisionists and the submission of the whole
CCP to their revisionist ideology:
p.
226 In 1988 Hu was replaced by one of his allies in the revisionist
faction: Zhao Zhyyang.
To
make clear in which direction the evolution went, Beijing Information
wrote in 1988 that “Chruchov won a certain popularity in China”,
while “ Stalin was a dictator and certainly not a revolutionary”.
(....)
If
some people start a subjective not-argued reasoning against Stalin,
one does well to focus in order to capture their real message.
So,
Professor Lu Congming of the Party School depending of the Central
Committee, stated that "the character of the present age
gradually changes from imperialism to social capitalism.19
Suddenly the danger of imperialism disappeared, both for the Third
world and for China! Lu continued, "developed capitalism can
produce elements of socialism and transition to socialism by peaceful
means. (...) The socialist economy and capitalist economy are both
socialized market economies. (...) The contemporary capitalism is a
good model of a socialized market.”
WPB-cadre,
Peter Franssen, defended the “policy” of the CCP of “let to
do the development of capitalist production-relations their
historical job of preparing the production-forces in order to be able
to alter the production-relations at the moment that they are 'ripe'
enough to do so”..20
The
point of view of the WPB about this policy, prepared in the analysis
of Ludo Martens but affirmed on the 5th Congress(1995)
was:
p.226
When we hear such stupidities, we can understand the rage of Mao
Zedong who was criticising during the Cultural Revolution “the
bunch of contra-revolutionary revisionists”.21
That
“bunch of contra-revolutionary revisionists”.... were
rehabilitated by Deng Xiaoping, while the Cultural Revolution was
considered by him and the majority of the leadership of the CCP (and
the leadership of the WPB after 2003 supported this consideration...)
to be a “total-not-to-repeat-ever-again disaster”.
Further:
p.
226 Afterwards, Professor Lu lifted a paean to capitalism. "One
sees a change in ownership of the means of production: social
ownership supersedes private property. Then there is the
participation of the workers in the management of their business. The
macro-state control over the economy, in fact, marks the beginning of
planned economy. The new distribution of income by the government and
the development of social security, helping to reduce the difference
between rich and poor,” This revisionist states capitalism as a
social model that has already has fulfilled all the promises of
socialism Then he calls for a capitalist policy in China, as the best
means of developing socialism .... And so we find that the ideology
which Lu, as a teacher at the Higher Party-cadre, proclaims, is very
similar to the thoughts of Mr. Wei, who still stays in prison. (...)
We find this also very similar with the ideology of Peter Franssen, who was able to
propagate this ON a meeting organised by the University of
Wuhan, the Central Compilation and Translation Bureau of the CC of
the Communist Party of China and the Academy of Social Sciences of
China as a “honourable” speaker.22
But
the original point of view of the WPB (formulated by Ludo
Martens).... included the remark that the repression of Deng Xiaoping
against the contra-revolutionary insurge (1989) does not guarantee
that Deng left his revisionism:
p.
227 To understand the political clash May-June 1989 at the Tien An
Men Square, we should know that in January broke out a first major
internal struggle within the Chinese Communist Party. The student
movement of 1986, inspired and led by Fang Lizhi, had attacked the
very basis of socialism in China. Deng Xiaoping, who hitherto
followed tightly revisionist Hu Yaobang, changed optics. (....)
The
fall of Hu Yaobang has weakened the revisionist core at the head of
the party. Nevertheless, Deng Xiaoping had appointed another
representative of the same flow, Zhao Zhiyang as Secretary-General.
(...)
In
1988, Zhao Zhiyang, the new Secretary-General, continued the same
policy and protected the revisionist groups that were brought by Hu
Yaobang in the leadership of some party-institutions. Under his
leadership, they could expand their influence. A in 1986 had the
closest cooperator of Zhao, Bao Tong, Beijing, authorized the
establishment of a Fund for Reform and Opening of China. George
Soros, a major American businessman, was the lender.23
(...)
p.237
Hu Yaobang deceased on 15 April 1989. He was an important
representative of the liberal and pro-imperialist faction in the
party. (...)
p.249
As of 1989, some American specialists believed that in China
restoring capitalism had reached. "the point of no return".
The decline of collectivization in the countryside, the development
of collective and private enterprises, the autonomy of enterprises,
the creation of a layer of technocrats who were won for the Western
model, the special economic zones, foreign investment ... That
everything, so they told, is a solid economic base for capitalism.
Also,
some revolutionaries believed that Deng Xiaoping had restored
capitalism in China. But the recent changes (this text was written in
1990, NICO) after June 1989 in the political and economic orientation
show that these were premature conclusions.
The
question remains whether the Communist Party will persevere this
rectification long enough and will implement the critics on the
mistakes made, thoroughly?
The
China-experts assume different hypotheses to predict the future of
China
Some
believe that the revisionists in the party will now keep quiet a
time, to use more left-wing language and will wait on serious
economic difficulties for another power grab to do.
Others
think that the current political and ideological rectification will
remain superficial, that bureaucratism, corruption and parasitism
will spread further and that the rot will continue as it has done
since 1978. The happening of June 1989 would have only delayed the
advance of the capitalism.
A
third group believes that Deng Xiaoping will pivot back tot the right
and will support a tendency à la Hu Yaobang and Zhao Zhiyang.
They recall that in February 1989 Deng still claimed that the party
had not made no major errors since 1978. Deng would recoil from a
serious self-criticism over this period and rejoin the political
reforms of the capitalist type.
Other
experts predict that China will burst under pressure from provincial
particularism and by the actions of counter-revolutionary pro-Taiwan
forces. China would know a new period of devastating civil wars whose
outcome can not be predicted.
Finally,
one can also consider that the current party leadership will succeed
in making the correct synthesis of the political principles that Mao
has developed during the Cultural Revolution and the more flexible
economic policies that were followed since then. Thus China would be
able to find a new dynamism, both at the political and economic side.
During
the Cultural Revolution, Mao Zedong indeed not found the right
methods to solve the problem of capitalist decay. on But at least he
had estimated correctly this crucial issue. The political evolution
of the past ten years clearly confirms some of his analysis.(...)
All
these positions about China, Deng Xiaoping, danger of revisionism,
danger of restoration of capitalism are just “erased out of
the collective memory of the members of the WPB” ....and so
“allowed” other cadres, as Herwig Lerouge and Peter
Franssen to develop a REVISIONIST WPB-point-of view.
This
I will explain concretely in further articles and proving my
statements by BROADLY quoting texts of national WPB-cadres,
Herwig Lerouge, Boudewijn Deckers and Peter Franssen.
1“Partij
van de Revolutie”, EPO, 1996, ISBN 60 6445 933 9.
2Enver
Hoxha, Reflexions sur la Chine, part 2 (1973-1977), Ed. 8 Nëntori,
Tirana, 1979 p. 6-7.
3Ibidem,
p.685.
4Ibidem,
p.688.
5Ibidem,
p. 193-194.
6Enver
Hoxha, op cit., deel 1, p.357.
7Ibidem,
p. 352.
8Ibidem,
p. 376.
9Ibidem,
p. 385.
10Ibidem,
p. 386.
11In
Marxistische
Studies no 64, Publicatiedatum: 2003-11-01, “Vragen over de
ontwikkeling van het socialisme in de Chinese
Volksrepubliek”,
Boudewijn Deckers
12Ludo
Martens, Solidair, nr. 23, 7 juni 1989.
13http://marx.be/nl/content/archief?action=get_doc&id=60&doc_id=278,
Marxistische
Studies
nummer 64, publicatiedatum: 2003-11-01 Copyright © EPO,
Marxistische Studies en auteurs — Overname, publicatie en
vertaling zijn toegestaan voor strikt niet-winstgevende doeleinden,
"Vragen
over de ontwikkeling van het socialisme in de Chinese
Volksrepubliek"
("Questions about the development of socialism in de Chinese
Peoples Republic"), by Boudewijn Deckers
14Le
Printemps du Pékin, Gallimard, Parijs, 1980, p. 69-71 – Le
dégel, 6 March 1979.
15Beijing
Information, 2 November 1981, p. 21.
16
http://marx.be/nl/content/archief?action=get_doc&id=72&doc_id=376,
Marxistische
Studies
nummer 78, publicatiedatum: 2007-11-22 Copyright © EPO,
Marxistische Studies en auteurs — Overname, publicatie en
vertaling zijn toegestaan voor strikt niet-winstgevende doeleinden,
"De
ontwikkeling van het socialisme in China",
Peter Franssen. in "Hoofdstuk
2 1949-1976: de eerste periode van de socialistische opbouw",.....in
"§
De Culturele Revolutie".
17Lawrence
Macdonald and Jean-Christophe Tournebise, Le Dragon et la Souris,
Bourgeois, Paris, 1987, p. 34.
18http://www.people.com.cn/english/dengxp/contents2.html,
Selected works of Deng Xiaoping Vol. II, "ADHERE
TO THE PARTY LINE AND IMPROVE METHODS OF WORK,
February 29, 1980"
(but at the moment -as I tested- the text itself in not attainable,
perhaps in another place.......)....YES I found another link:
http://dengxiaopingworks.wordpress.com/2013/02/25/adhere-to-the-party-line-and-improve-methods-of-work/
19Beijing
Information, 9 January 1989, p. 21-23.
20
http://marx.be/nl/content/archief?action=get_doc&id=72&doc_id=376,
Marxistische
Studies
nummer 78, publicatiedatum: 2007-11-22 Copyright © EPO,
Marxistische Studies en auteurs — Overname, publicatie en
vertaling zijn toegestaan voor strikt niet-winstgevende doeleinden,
"De
ontwikkeling van het socialisme in China",
Peter Franssen. in "Hoofdstuk
2 1949-1976: de eerste periode van de socialistische opbouw",.....in
"§
De voorwaarden voor het economisch socialisme".
21Circular
Note of the Central Committee, 16 May 1966.
22https://docs.google.com/document/d/1NZDehsll_dDToNYzkh1POex98FvdQmvSIHgvtrvOAtQ/preview?pli=1,
Friedrich
Engels and scientific socialism in contemporary China.
It is 110 years since Friedrich Engels, the man who along with his
companion Karl Marx laid the foundations of scientific socialism,
passed away. To commemorate his death, an international symposium
was held in the Chinese city of Wuhan. The organisers were the
University of Wuhan, the Central Compilation and Translation Bureau
of the CC of the Communist Party of China and the Academy of Social
Sciences of China. 32 Chinese speakers made contributions, as well
as 13 foreigners. At
the request of the organisers, Peter Franssen, journalist with the
Belgian weekly Solidaire and researcher at the Institute for Marxist
Studies, wrote a contribution.
23Problems
of Communism, September-October 1989, p. 19.
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